Experience as Reconstruction—Actionable Insights into Pedagogy
Keywords:
Experience, Means, End, Reconstruction, Environment, Continuity, Consciousness, Interaction, MeaningAbstract
Human experience serves as a ‘launching pad’ which puts different thought constructs into orbit. Amidst the myriad
forms, it is Dewey’s ‘Reconstructionism which perhaps emerges as a strong exponent of experience. His thought
process addresses some pertinent questions such as, “What is the scope of experience and what are its limitations
? How far is it a sure ground of belief and safe guide of human conduct ? “Is there anything inherent in experience
which tends towards progressive organization of its contents ?” “Can it organize itself into stable courses or must
it be sustained from outside ?”, etc. In the present time the volatility and uncertainty of circumstances makes it
necessary that pedagogy facilitates PAIRRs experience, wherein P represents perception of occurrence of experience, A stands for its analysis, I for interpretation and R for reflection on experience along with R, for owning up
the responsibility of the experience. It goes without saying that the occurrence of experience is incumbent upon
active engagement of the person in an organically connected dynamic world of his or her existence. Reconstruction
represents conscious differentiation between the means and ends with reference to the ever evolving perception of
the self and purpose of life in an ever changing environment within and outside the person. Dewey’s analysis and
interpretation is expected to provide the educators with actionable insights into pedagogy.
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References
1. Theodore Brameld, Toward a Reconstruction in Philosophy of Education, in Joe Park, (Ed.) Selected Readings in
the Philosophy of Education. 3rd Edition- The MacMillan Co.New York 1968. pg 125
2. Ibid. pg 130
3. Ibid
4. John Dewey, Experience and Education . MacMillan Co., New York.1938 from S.M.Cahn(ed) The Philosophical
Foundations of Education. Harper& Row Publishers Ltd. London.1970. pg 230
5. Ibid
6. Ibid, pg 231
7. Ibid, pg 232
8. Ibid, abridged pg 232-33
9. Ibid, pg 231
10. Ibid, pg 233
11. Ibid, pg 235
12. Ibid, pg 236
13. Ibid, pg 237
14. Ibid, pg 239
15. John Dewey, Art as Experience, Minton Balch & Co., New York, 1934. pg 56
16. Ibid 14
17. Ibid, pg 24
18. Ibid, pg 35
19. Ibid
20. Ibid, pg 104
21. Ibid, pg 266
22. Ibid, pg 104
23. John Dewey, Human Nature and Conduct : An Introduction to Social Psychology. The Modern Library, New
York, 1957.pg25
24. Ibid, pg 177
25. John Dewey, Experience and Nature. pg 281 from Rodman Webb, The Presence of the Past. John Dewey and
Alfred Schutz on the Genesis and Organisation of Experience. A University of Florida Book,1976.pg 62.
26. John Dewey, Human Nature and Conduct, pg 177
27. John Dewey, Qualitative Thought pg 197 from Victor Kestenbaum. The Phenomenological Sense of John Dewey:
Habit and Meaning. Humanities Press, Atlantic Highlands, New Jersey.1977 pg 33
28. John Dewey, Art as Experience, pg 266
29. John Dewey, Experience and Education
30. John Dewey, Experience and Nature, pg 279
31. John Dewey, Art as Experience, pg 19
32. John Dewey, Democracy and Education, pg 276
33. John Dewey, Art as Experience, pg 162
34. Ibid, pg 276
35. John Dewey, Art as Experience, pg 25
36. Ibid
37. Ibid, p16
38. Ibid, pg 25
39. Ibid, pg 15
40. Ibid, pg 62
41. Ibid, pg 193
42. Ibid
43. Ibid
44. John Dewey, Experience and Nature.pg 311
45. John Dewey, Essays in Experimental Logic: Epistemological Realism.p-6 in Victor Kestenbaum. The Phenomenological Sense of John Dewey: Habit and Meaning
46. John Dewey, Art as Experience. p 264
47. John Dewey, Experience and Nature, p 251
48. John Dewey, Essay’s in Experimental Logic, pg 276
49. John Dewey, Art as Experience, p 38
50. Ibid, p39
51. Ibid, p41
52. Ibid, p44
53. Ibid, pg 62
54. Ibid, pg 45
55. Ibid, pg 55
56. Ibid, pg 246
57. Ibid, pg 55
58. Ibid, pg 36
59. Ibid
60. Ibid, pg 71
61. Ibid, pg 87
62. Ibid, pg 139
63. Ibid, pg 75
64. Ibid, pg 71
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