Experience as Reconstruction—Actionable Insights into Pedagogy

Authors

  • Dr. Neelam Mehta Bali Author

Keywords:

Experience, Means, End, Reconstruction, Environment, Continuity, Consciousness, Interaction, Meaning

Abstract

Human experience serves as a ‘launching pad’ which puts different thought constructs into orbit. Amidst the myriad 
forms, it is Dewey’s ‘Reconstructionism which perhaps emerges as a strong exponent of experience. His thought 
process addresses some pertinent questions such as, “What is the scope of experience and what are its limitations 
? How far is it a sure ground of belief and safe guide of human conduct ? “Is there anything inherent in experience 
which tends towards progressive organization of its contents ?” “Can it organize itself into stable courses or must 
it be sustained from outside ?”, etc. In the present time the volatility and uncertainty of circumstances makes it 
necessary that pedagogy facilitates PAIRRs experience, wherein P represents perception of occurrence of experience, A stands for its analysis, I for interpretation and R for reflection on experience along with R, for owning up 
the responsibility of the experience. It goes without saying that the occurrence of experience is incumbent upon 
active engagement of the person in an organically connected dynamic world of his or her existence. Reconstruction 
represents conscious differentiation between the means and ends with reference to the ever evolving perception of 
the self and purpose of life in an ever changing environment within and outside the person. Dewey’s analysis and 
interpretation is expected to provide the educators with actionable insights into pedagogy.

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References

1. Theodore Brameld, Toward a Reconstruction in Philosophy of Education, in Joe Park, (Ed.) Selected Readings in

the Philosophy of Education. 3rd Edition- The MacMillan Co.New York 1968. pg 125

2. Ibid. pg 130

3. Ibid

4. John Dewey, Experience and Education . MacMillan Co., New York.1938 from S.M.Cahn(ed) The Philosophical

Foundations of Education. Harper& Row Publishers Ltd. London.1970. pg 230

5. Ibid

6. Ibid, pg 231

7. Ibid, pg 232

8. Ibid, abridged pg 232-33

9. Ibid, pg 231

10. Ibid, pg 233

11. Ibid, pg 235

12. Ibid, pg 236

13. Ibid, pg 237

14. Ibid, pg 239

15. John Dewey, Art as Experience, Minton Balch & Co., New York, 1934. pg 56

16. Ibid 14

17. Ibid, pg 24

18. Ibid, pg 35

19. Ibid

20. Ibid, pg 104

21. Ibid, pg 266

22. Ibid, pg 104

23. John Dewey, Human Nature and Conduct : An Introduction to Social Psychology. The Modern Library, New

York, 1957.pg25

24. Ibid, pg 177

25. John Dewey, Experience and Nature. pg 281 from Rodman Webb, The Presence of the Past. John Dewey and

Alfred Schutz on the Genesis and Organisation of Experience. A University of Florida Book,1976.pg 62.

26. John Dewey, Human Nature and Conduct, pg 177

27. John Dewey, Qualitative Thought pg 197 from Victor Kestenbaum. The Phenomenological Sense of John Dewey:

Habit and Meaning. Humanities Press, Atlantic Highlands, New Jersey.1977 pg 33

28. John Dewey, Art as Experience, pg 266

29. John Dewey, Experience and Education

30. John Dewey, Experience and Nature, pg 279

31. John Dewey, Art as Experience, pg 19

32. John Dewey, Democracy and Education, pg 276

33. John Dewey, Art as Experience, pg 162

34. Ibid, pg 276

35. John Dewey, Art as Experience, pg 25

36. Ibid

37. Ibid, p16

38. Ibid, pg 25

39. Ibid, pg 15

40. Ibid, pg 62

41. Ibid, pg 193

42. Ibid

43. Ibid

44. John Dewey, Experience and Nature.pg 311

45. John Dewey, Essays in Experimental Logic: Epistemological Realism.p-6 in Victor Kestenbaum. The Phenomenological Sense of John Dewey: Habit and Meaning

46. John Dewey, Art as Experience. p 264

47. John Dewey, Experience and Nature, p 251

48. John Dewey, Essay’s in Experimental Logic, pg 276

49. John Dewey, Art as Experience, p 38

50. Ibid, p39

51. Ibid, p41

52. Ibid, p44

53. Ibid, pg 62

54. Ibid, pg 45

55. Ibid, pg 55

56. Ibid, pg 246

57. Ibid, pg 55

58. Ibid, pg 36

59. Ibid

60. Ibid, pg 71

61. Ibid, pg 87

62. Ibid, pg 139

63. Ibid, pg 75

64. Ibid, pg 71

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Published

2024-01-01